January 29, 2026
Sheridan Waitai: Taiātea: Indigenous Voices Unite to Protect Te Moana Nui a Kiwa
A powerful gathering of Indigenous knowledge, leadership, and collective responsibility is underway with Taiātea: Gathering of the Oceans Voices, Views and Leadership-a 10-day wānanga bringing together 20 leading Indigenous thinkers from across the Pacific and beyond.
At the heart of Taiātea is a shared commitment to protect and restore Te Moana Nui a Kiwa, recognised not only as an ocean, but as a living ancestor connecting Indigenous peoples across vast distances. Organisers say the timing of the wānanga is critical, as climate change, overfishing, seabed mining, and pollution increasingly threaten the health of the moana and the communities who depend on it.
“The ocean is telling us something,” participants say. “This moment demands Indigenous leadership grounded in whakapapa, responsibility, and intergenerational thinking.”
Over the course of 10 days, Taiātea provides space for deep wānanga, where mātauranga Indigenous, lived experience, and contemporary science are shared through kōrero, ceremony, and collective reflection. Rather than focusing on a single solution, the kaupapa is designed to nurture multiple pathways-strengthening ocean governance, advancing Indigenous-led conservation models, and reimagining how humanity relates to the natural world.
Solutions emerging from the wānanga are expected to be values-based and place Indigenous worldviews at the centre-prioritising care, balance, and long-term stewardship over extraction and short-term gain.
A key strength of Taiātea lies in its role in strengthening global Indigenous leadership networks. By bringing together voices from different ocean nations, the wānanga reinforces relationships that transcend borders and political systems. These connections are seen as essential for protecting Te Moana Nui a Kiwa, which itself ignores colonial boundaries.
“When Indigenous peoples stand together, our collective voice carries further,” organisers say. “The ocean connects us, and so must our leadership.”
The wānanga also takes place at a time when global thinking around environmental guardianship is shifting. The growing recognition of legal personhood for rivers, mountains, and natural entities-including in Aotearoa-has challenged Western legal systems to reconsider who or what holds rights.
Taiātea offers lessons to the world by showing how Indigenous philosophies have long understood land and sea as living relations, not resources. Participants say recognising nature as kin, rather than property, is a crucial step toward meaningful environmental protection.
As Taiātea unfolds, its message is clear: safeguarding Te Moana Nui a Kiwa requires Indigenous knowledge, unity, and leadership-now and for generations to come.





